Reprinted from NERUDA AND VALLEJO: SELECTED POEMS edited and translated by Robert Bly, Beacon Press, 1971. Copyright 1971 by Robert Bly. Used with his permission.
*** QUE DESPIERTE EL LEÑADOR I WISH THE WOODCUTTER
WOULD WAKE UP
By Pablo Neruda
West of the Colorado River
there's a place I love.
I take refuge there with everything alive
in me, with everything
that I have been, that I am, that I believe in.
Some high red rocks are there, the wild
air with its thousand hands
has turned them into human buildings.
The blind scarlet rose from the depths
and changed in these rocks to copper, fire, and energy.
America spread out like a buffalo skin,
light and transparent night of galloping,
near your high places covered with stars
I drink down your cup of green dew.
Yes, through acrid Arizona and Wisconsin full of knots,
as far as Milwaukee, raised to keep back the wind and the
snow
or in the burning swamps of West Palm,
near the pine trees of Tacoma, in the thick odor
of your forests which is like steel,
I walked weighing down the mother earth,
blue leaves, waterfalls of stones,
hurricanes vibrating as all music does,
rivers that muttered prayers like monasteries,
geese and apples, territories and waters,
infinite silence in which the wheat could be born.
I was able there, in my deep stony core, to stretch my
eyes, ears, hands,
far out into the air until I heard
books, locomotives, snow, battles,
factories, cemeteries, footsteps, plants,
and the moon on a ship from Manhattan,
the song of the machine that is weaving,
the iron spoon that eats the earth,
the drill that strikes like a condor,
and everything that cuts, presses, sews:
creatures and wheels repeating themselves and being
born.
I love the farmer's small house. New mothers are asleep
with a good smell like the sap of the tamarind, clothes
just ironed. Fires are burning in a thousand homes,
with drying onions hanging around the fireplace.
(When they are singing near the river the men's voices
are deep as the stones at the river bottom;
and tobacco rose from its wide leaves
and entered these houses like a spirit of the fire.)
Come deeper into Missouri, look at the cheese and the
flour,
the boards aromatic and red as violins,
the man moving like a ship among the barley,
the blue-black colt just home from a ride smells
the odor of bread and alfalfa:
bells, poppies, blacksmith shops,
and in the rundown movies in the small towns
love opens its mouth full of teeth
in a dream born of the earth.
What we love is your peace, not your mask.
Your warrior's face is not handsome.
North America, you are handsome and spacious.
You come, like a washerwoman, from
a simple cradle, near your rivers, pale.
Built up from the unknown,
what is sweet in you is your hivelike peace.
We love the man with his hands red
from the Oregon clay, your Negro boy
who brought you the music born
in his country of tusks: we love
your city, your substance,
your light, your machines, the energy
of the West, the harmless
honey from hives and little towns,
the huge farmboy on his tractor,
the oats which you inherited
from Jefferson, the noisy wheel
that measures your oceanic earth,
the factory smoke and the kiss,
the thousandth, of a new colony:
what we love is your workingman's blood:
your unpretentious hand covered with oil.
For years now under the prairie night
in a heavy silence on the buffalo skin
syllables have been asleep, poems
about what I was before I was born, what we were.
Melville is a sea fir, the curve of the keel
springs from his branches, an arm
of timber and ship. Whitman impossible to count
as grain, Poe in his mathematical
darkness, Dreiser, Wolfe,
fresh wounds of our own absence,
Lockridge more recently, all bound to the depths,
how many others, bound to the darkness:
over them the same dawn of the hemisphere burns,
and out of them what we are has come.
Powerful foot soldiers, blind captains,
frightened at times among actions and leaves,
checked in their work by joy and by mourning,
under the plains crossed by traffic,
how many dead men in the fields never visited before:
innocent ones tortured, prophets only now published,
on the buffalo skin of the prairies.
From France, and Okinawa, and the atolls
of Leyte (Norman Mailer has written it out)
and the infuriated air and the waves,
almost all the men have come back now,
almost all . . . The history of mud and sweat
was green and sour; they did not hear
the singing of the reefs long enough
and perhaps never touched the islands, those wreaths of
brilliance and perfume,
except to die:
dung
and blood
hounded them, the filth and the rats,
and a fatigued and ruined heart that went on fighting.
But they have come back,
you
have received them
into the immensity of the open lands
and they have closed (those who came back) like a flower
with thousands of nameless petals
to be reborn and forget.
(1948) Neruda & the "positive hero" Back to Table of Contents
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